Creating the Interactive, Diverse Classroom
Students will benefit from discussing and learning about
diversity issues so long as their professors create a safe, cooperative, and
challenging atmosphere in the classroom.
In their recent book on today's college students, When Hope and Fear
Collide, Arthur Levine and Jeanette Cureton report that
"multiculturalism is a painful subject on campuses today. Students don't
want to discuss it."
Students would rather talk about their sex lives than race relations. They
fear being seen as "racist," "sexist," or
"homophobic."
As one student puts it: "Every time we'd start to talk about diversity
stuff, the prof would start lecturing." This is not a pretty picture,
hardly good for learning.
But there is hope. Students report that they appreciate diversity, recognize
its importance, and want to form relationships and even friendships across
racial, ethnic, class, and gender barriers.
The American Association of Colleges and Universities has several studies,
available on the Web at www.aacu-edu.org,
showing how diversity can work to benefit student attitudes and academic
development.
To benefit from diversity education, these studies have shown, our students
need help to get past their fears. As bell hooks, the contemporary
African-American feminist poet and theorist suggests, diversity education is
more than a student affairs issue. It is an issue that directly involves
classroom teaching and learning practices.
Today, as both the content of our disciplines and the forms of our pedagogy
change, more and more teachers are exploring strategies for bringing
intellectually and emotionally rich multicultural materials to their diverse
classrooms.
But curricular changes alone, without changes in pedagogical practice, do
not guarantee a genuine intercultural education. This can happen only when we
make our classrooms safe, cooperative, interactive, and lively places that
guarantee authentic intercultural exchanges.
This means creating classrooms with a high degree of peer interaction and
mutual respect, as well as opportunities for reflection and writing, small
group discussions and projects, and other forms of active learning about things
that matter, as the tips that follow outline.
Course Design
Make a modest start. No matter your discipline, even the natural
sciences, ask yourself how your course could look different and still retain
integrity if it included more content by or about women and people of color.
Add one unit, one book, and one assignment that introduce students to the
contributions of under represented groups in your field.
In designing your course, consider what is at the center and at the margins
of the course. How would student perspectives and learning change if you
reversed them?
What, for example, would your social work, literature, business management,
educational foundations, developmental psychology, European history, music and
art, or even calculus course look like if you put the experience of
African-American women in the middle? Or Mexican-American migrant workers? Or
Navajo teenagers? Or Indian subcontinent newcomers?
Imagine teaching your course not in the United States but in another
culture. Other than language, how would the course have to change? For
starters, wed have to know more about that culture, wouldn't we? Then, wed want
to know how to connect the major principles and intellectual constructs of our
course with the learners from that culture.
We are discovering that effective course design begins not with the content
of the discipline but with the nature of the particular learners in that
course. The first step in course design then is to find out who our
increasingly diverse students are.
Pedagogical Strategies
Establish guidelines for safe discussions. Early in the course,
preferably together with the students, agree on a series of guidelines for
acceptable classroom behavior. The following is one that guideline I have used
in my African-American History course for several years:
Although we will not all agree about our interpretations of the
African-American experience, we agree that the only "political
correctness" appropriate to this course is the search for truth and the
commitment to encounter and engage the course goals, the texts, and each other
with openness, honesty, and mutual respect.
We've had many lively and even heated discussions, but only once or twice
have I needed to remind students of the guideline. Just holding it up and
pointing at it, without saying a word, has been enough to prompt excited
students to modify their behavior.
Get the emotional issues out early. Students come to diversity
courses and topics with many fears. Its important to anticipate the hot button
issues: affirmative action, perceived separatism, sexuality and race, sexual
orientation, religion, inter-ethnic rivalries, or fear of using the wrong group
labels. Get these concerns into classroom conversations right away.
One way to accomplish this is to have students do introductions on how they
define themselves. Another is to start with a reading (Baldwin's Fire Next
Time, for example) that raises the vital issues, and use small groups or
pairs and writing to launch a large-group discussion. Use the strategy: think,
write, pair, share.
Use student stories. Stories have enormous power to connect the
diversity of student experiences and ways of knowing with the major goals of
the course. Stories affirm diverse student voices. Have students tell a story
about their name, which puts on the table student-desired labels and raises all
kinds of diversity issues (the mother's missing maiden name, for example, and
the growing reality of blended and racially mixed families).
Or have students on the first day of class (in pairs or small groups first)
tell a story about a racial, gender, or ethnic moment that had a powerful
impact on them. Or have them tell a story about a moment when they felt they
mattered, or felt marginal. In debriefing the stories, focus on common themes,
patterns, and issues.
Use powerful, evocative quotations and visuals. These quotations
focus students on a single image or paragraph that, if well chosen, lend
themselves to different interpretations. I have found the most successful
quotes in multicultural autobiographies, such as the graduation scene from Maya
Angelou's I know why the caged bird sings or Richard Rodriquez's
Hunger of Memory, and also from American Indian ethnographies (the last
paragraph of Charles Eastman's Ohiyesa, From the Deep Woods to
Civilization, as well as from James Baldwin, bell hooks, W.E.B. Du Bois's
Souls of Black Folk, and Martin Luther King's Letter from Birmingham
Jail.
Photographs (civil rights movement scenes, for example), cartoons, and
paintings all have enormous power to move students and get them discussing
important issues.
Teach with good texts and give students small group tasks. By
"good texts," I mean readings that are written well, loaded with
multiple meanings, evoke the key issues, and speak to student lives. The very
reading that precipitates a heated argument can also be the refuge to return to
for making meaning out of the experience.
Groups work. Levine and Cureton point out that racial and other
diversity barriers are broken down most easily where students have a common
goal to accomplish.
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